Ahmad Zamri don’t dream That PAS would win more support in the 13th general election than in 2008, noting that 30 per cent of the Titiwangsa electorate are young voters aged 40 years and below.
PAS candidate for the Titiwangsa federal seat inplanted those pamphlets in-need of sympathy votes stop your lies that pamphlets, which attack PAS for partnering the DAP, were found this morning in the Malay enclave, just six days according to P119 voter’s club investigation it conformed that is you inplanted those pamphlets in-need of sympathy votes
our surveys show that DATUK JOHARI ABDUL GHANI is leading with 70% of popularc vote you trailing with 30%now you tell me why would UMNO do your dirty job
The 38-year-old lawyer also stressed that the controversial Kampung Baru Development Corporation Act 2011 would be reviewed if PR won federal power.
“If we’re in the government, we have to review this Act and call the people,” said Ahmad Zamri.
Landowners and heirs of Kampung Baru are worried about losing their 111-year-old land amid the government’s plans to develop the settlement located on prime real estate, under the shadow of the iconic Petronas Twin Towers.
“There is a lot of anxiety because the method of redevelopment was never tabled properly. There was no explanation of the method of redevelopment, whether the land can be acquired, if they need to move, and if so, where and how long. They were not properly informed,” said Ahmad Zamri.
How does a leader quell the everyday, inner conflicts caused by the heavy responsibility, the need for constant
self-control and the inevitable crises – and still remain an effective leader? One could answer, “Not easily,” and be
right.Voters must Knock PAS CANDIDATE AHMAD ZAMRI Out and make Pas a fringe party that they used to be.MISSED OPPORTUNITY EARNING A REAL RETURN ON REAL INVESTMENTIt was precisely because Datuk Johari Abdul Ghani couldn’t be neatly pigeon-holed that he aroused the unrelenting opposition of the intelligentsia. The hostility was so visceral t to refashion Kampong Baru into what they were clearly not. It will be said that what mattered to Datuk Johari Abdul Ghani was drive and enterprise the landowners want a value-for-money deal that is on par with the surrounding areas like KLCC but the value of their land must also be on par with the value of the surrounding areas. This would not be possible if Kampung Baru remains as it is. attributes that bypass the great majority of plodders.inspiration from a time when Malays nurtured generations of individualists hungry for success and adventure.For Datuk Johari Abdul Ghani , an individual’s station in life wasn’t determined by the accident of birth: it was shaped by energy and enterprise. To him, the state didn’t exist as a safety net or a cushion: it existed as a facilitator to help people better themselves. however, stressed that the interests of the Malays would not be affected in any way
DATUK JOHARI ABDUL GHANI have excellent suggestions for calming and resolving that turmoil – and for going beyond toremain an effective, highly resonant leader.Barely in his Mid 40s, he has a quick smile and restless inclination to act that makes him seem to be perpetual motion. ’s business acumen, emotionalintelligence and energy enabled Read more
One of the pamphlets accuses the DAP of insulting the Perak monarchy and features a picture of DAP veteran Lim Kit Siang with the words “Hapuskan hak Melayu” (Destroy Malay rights), as well as a picture of the DAP’s Rocket logo puncturing the middle of the PAS moon symbol with blood dripping, accompanied with the words: “Inilah DAP sobat sejati PAS (This is DAP, a true friend of PAS).Another pamphlet features the faces of PAS president Datuk Seri Abdul Hadi Awang, PKR de facto leader Datuk Seri Anwar Ibrahim and Lim, and states that under a PR government, all religious groups will be able to call their god “Allah”, Islam will no longer be the country’s official religion, the monarchy will be abolished, government agencies like MARA, FELDA, FELCRA and RISDA will be dismantled, and that there won’t be Malay soldiers or police officers any more.
While the pamphlets raise emotive issues among the Malays like the “Allah” issue and their special rights, the MCA has played up religious sentiments among the Chinese instead by alleging that PAS will implement hudud law under a PR government.
With regular reports of the hudud and ‘kalimah’ (Allah) issues supposedly dividing the opposition featuring prominently in the mainstream press, and older stalwarts in the opposition being provoked to react often by a swarm of mainstream media journalists peppering questions to misquote and take out of context, the aim is to show that the opposition cannot govern while simultaneously stoking fears of religious marginalisation across communities.
PAS is continually painted as the harbinger of the dark ages, cutting off hands and wiping out non-Muslim freedoms. While the DAP is characterised as an enemy of Islam, which will undercut the position of the religion. These are very strong negative caricatures that do a disservice to the complexity of the issues and are just plain wrong.
Everyone appreciates that there are differences between the Islamist PAS and DAP, and these differences are part-and-parcel of the reality of the diversity in the country. Malaysians themselves are divided over religion, with many Malays supporting the introduction of hudud laws and others opposing them. Views also differ on the contentious ‘kalimah’ issue.
One has to distinguish between the right to have different beliefs and the introduction of these in government. Pakatan Rakyat’s manifesto is clear that the opposition agrees to support the religious freedom of all communities and decisions would be made on consensus. Many devout Muslims also appreciate that the country’s moral foundation needs priority.
Legally, any hudud measure has multiple obstacles, from the passage from the Royal Council to a two-thirds vote in parliament. This is not going to happen in today’s political context. As such, the fear provocation is just a political ploy harping back to early decades of misunderstanding and distrust.
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