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R. Nadeswaran and Police Psychologists nexus Waiting for inspiration

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“The things we admire in men, kindness and generosity, openness, honesty , understanding and feeling, are the concomitants of failure in our system. And those traits we detest, sharpness , greed, acquisitiveness, meanness, egotism and selfinterest , are the traits of success . And while men admire the quality of the first, they love the produce of the second .” In these famous lines, John Steinbeck goes to the root of our present crisis in public morality.The problem of silence is at the heart of today’s political crisis. The rage of Malaysians is over an honest Prime Minister who seems to be presiding over one of the most corrupt governments in recent Malaysian history . In these dark days, people have desperately wanted to clutch on to an honest man. They DID NOTFIND one in selfless, ethica lNajib

The G13 witnessed a remarkable spectacle in which Malaysia’s democracy won but Malaysians lost. It does seem odd that democracy should win and people lose. But democracy’s great flaw is that it is easily captured by vested interests like Mahathir and Najib.  Better in giving protection to whistleblowers and victims of corruption; the government’s is better in stipulating strong punishment for false complaints. The internet is the corruption fighter’s best friend in cutting harassment corruption.I believe this will only come about if those charged with enforcing the law do not see themselves as above the law. To perceive oneself below the law needs a cultural change, especially in the police. The best feature of this court judgment is that senior officers have been punished for crimes committed by their juniors. Cultural change begins at the top. This is why we need Anna Hazare to continue his fight against corruption.

R. Nadeswaran wants the people to look at the bigger picture instead of zooming in on the police

Early this year, the then Bar Council president, Lim Chee Wee, met senior officials of the Malaysian Anti-Corruption Commission on the allegations including one of a senior judge colluding with the lawyer appearing for one of the parties in a civil suit.

For obvious reasons the names of the judge and lawyer have not been revealed but the actions of a fellow practitioner has got the whole legal fraternity hopping mad. There was talk that the duo were exchanging text messages when the court was in session.

But the latest figures make compelling reading. Were Malaysians and the authorities lulled into complacency by the glossy figures and finely-crafted media advertisements and paid-for editorials by the Performance Management and Delivery Unit of the Prime Minister’s Department (Pemandu)?

The GCB figures show that people’s perception of the government’s effectiveness in combating corruption has plunged significantly from 49% in 2011 to a shocking low of 31%. This is a slap in the face for those advocating and setting goals of 70% by 2015. Were we taken in by snake oil salesmen with their sweet words?

In the website and at most public presentations, those tasked with anti-corruption initiatives whip out so-called facts and figures about the arrest rate, prosecution rate and conviction rate to justify their claim that the battle against corruption is winnable.

Pemandu's Anti-Corruption NKRA director Ravindran Devagunam2

Pemandu’s Anti-Corruption NKRA director Ravindran Devagunam among others says the Societies Act will be amended to stop internal leakage of funds within political parties. Leakage is one thing but where is the source of it all?

Most Malaysian  are so outraged by the rising tide of criminals in politics  The key problem is not that  politicians are inherently crooked or criminal. Rather, the moribund justice system gives a huge incentive for criminals to contest and win elections. Judicial processes are so dismally slow that hardly any resourceful person gets convicted quickly, and many die of old age before exhausting appeals. So, nobody knows for sure who is a criminal and who is an innocent victim of false accusations.a group of foreign investors asked me, “If you had to reform just one thing in India, what would that be?” I replied without hesitation, “the police-judicial system.” This surprised the foreign investors, who expected me to flag some economic or political issue. No, I said, many of the worst flaws in politics and business flow from the flaws in the policejudicial system.

Someone must have brought my column to the notice of  Najib,http://suarakeadilanmalaysia.wordpress.com  editorial elder

I replied saying that I wrote “such stuff” because I thought my readers – which was the only concern to which I owed loyalty – would like it. Back came , saying he’d never heard anything so pompous in his life and that  Najib didn’t have anything more to say to me.

This ended our internet conversation. A minnow like me was of no further interest to Mahathir , who obviously had bigger fish to fry. A fish called  Najib, maybe?

There was a report yesterday  about police using the services of   psychological science to understand the mind of politicians, corporate executives and other high-profile people and use that knowledge to prepare better and remain stress free during interrogations.  On the face of it, this appears a noble aim and with police being faced with many high profile scams involving high-profile people, this move and marriage seems quite legitimate.  However before we can make our minds as to whether this will really benefit investigations and lead to accurate and speedy justice, we need to pause and review the history of police-psychologist co-operation and how most of the times the psychologists/ psychiatrists have been an unwitting party to abuse of psychological science in the hands of police and law enforcement agencies.When nobody is convicted beyond appeals for decades, those with muscle and money quickly overwhelm those who are honourable and law-abiding. There is an old saying that if law-breakers are not in jail, they will be in the legislatures. That is the case today.

Don't get rid of the Sedition Act, just call it something else - 'Black eye' ex-IGP

 Police is not above the rule of law

UMNO in power misuses the police to harass opponents while protecting its own goons. Instead of justice and clean politics, we have rising criminalization and rising mud-slinging, without accountability for either the criminals or mud-slingers.This government undermined the rule of law

l of police Abdul Rahim Noor has said that if the government insists on replacing the Sedition Act 1948, it should still put old wine in a new bottle.

“If indeed the act is to be abolished, the government must create a (new) act that can cover the security issues and racial harmony.

Like the English saying: ‘Put the same wine in a different bottle’,” he was quoted as saying in an interview in Berita Harian today.

However, Rahim said he would prefer if the law was retained and if necessary, some amendments be made to it.

“I do not see the rationale of abolishing it. Perhaps there needs to be some amendments, but what are the reasons to get rid of it?” he was quoted as saying.

najib abdul razakHe warned that the government should not sacrifice the long-term interests of the country for short-term gains.

While acknowledging that Prime Minister Najib Abdul Razak had promised to replace the Sedition Act and failing to do so would be breaking a promise, Rahim said similar moves previously have not helped BN’s fortunes.

“What I see, many acts concerning security were abolished or got rid of by the government before this but it has not helped to improve BN’s victory (in the 13th general election),” he said.

He added that there were “political risks” if the ruling coalition went against its word and the opposition would capitalise on the matter, but said racial harmony and unity was more important.

In July last year, Najib had announced that a National Harmony Act would replace the colonial-era Sedition Act but has faced urgings against the move from his new cabinet members following May’s general election.

Despite renewed calls to set up the Independent Police Complaints and Misconduct Commission (IPCMC), Inspector-General of Police Tan Sri Khalid Abu Bakar said there is no need for such a body.

Instead, he threw his support behind the Enforcement Agencies Integrity Commission (EAIC) to handle issues relating to the integrity and discipline of the police.

“I don’t see a need for that (IPCMC). This has been debated widely,” he said, adding that it was out of these debates that the EAIC was set up.

“We also have an internal committee to look into misconduct of police personnel.”

Khalid told reporters at the Federal police headquarters in Bukit Aman that they had dissolved an internal task force set up to investigate the deaths in custody of N. Dharmendran and R. James Ramesh.

“We have completed our investigations and have handed over our findings to the EAIC for further action,” he said, adding that police will cooperate with the commission on the next course of action.

Lastly, I’m not a nay sayer. I do believe that  there is immense scope for a mutually beneficial exchange of information between law enforcement and psychology; for example police and lawyers and judges need to be made aware of Loftus’s research on false memory y and eye-witness testimony and how confidence in a memory may be no guarantee of its accuracy/ reality.

Similarly, police and emergency response teams need to be aware of bystander effects and how to minimise that effect or ensure that help is provided speedily in such situations. Or they need to know about ‘broken window’ theory and how being strict about small and petty crimes can lead to reduction in big crimes too.  They need to understand how the psychology of individuals gets changed when they feel they are a part of a crowd and how that can be channelized. They need to learn how to behave with rape victims or their families and friends.

Two weeks have gone by since the Allahabad High Court pronounced a historic verdict on a property dispute that seems to go back at least five hundred years. The verdict says less about the law and more about our country which is remarkable for the extraordinary continuity of its traditions rather than their antiquity. We live at the same time in the first, the eleventh and the twenty-first centuries, and the court’s judgment has upheld this continuity and simultaneity of our historical lives. The verdict has ensured communal harmony but do we have reasons to worry that it might encourage demolition of other mosques on sites where there were pre-existing temples?
Nothing is quite perfect in the world and certainly not human beings. Well-meaning legal and secular fundamentalists, who have criticised this judgment, seek moral perfection in a pragmatic nation. Both Hindus and Muslims worshipped inside the 2.77 acre compound of the Babri Masjid–at least since the 19th century. This peaceful practice was disrupted in 1949 when someone placed idols of Ram inside the mosque as a political act. The judgment of the High Court has restored the plural situation which existed before this political act. Court verdicts are inevitably political but the best ones have kept us united and democratic. This verdict is a good example of prudence, the chief virtue of rulers according to Edmund Burke, because prudence eschews perfection.
Whether Ram was born in a particular spot is of little significance to me and given a choice I would have built a park on this disputed property. However, I respect the deep meaning it holds for others. The High Court judges have also shown consideration for this ideal of public dharma, which in fact gave birth to the Indian republic. India’s founding fathers came to this ideal from different inspirations–Gandhi from the Gita; Nehru from the deeds of Emperor Asoka, and Ambedkar from the Buddha. Such was the importance of this ideal that they placed it at the centre of the Indian flag as dharmachakra, the wheel of dharma. India cannot be understood without dharma, just as France cannot be comprehended without “égalité” nor America without “liberty”.
The good Vidura says in the Mahabharata that in judging a ruler’s actions he looks to the results. If it benefits the people, it is an act of dharma; if it harms them then it is adharma. This is also the spirit behind the pragmatic verdict of the High Court. Unlike Yudhishthira, Vidura would agree to ‘sacrifice an individual for the sake of a village and a village for the sake of a nation’. Vidura is half brother and royal counsellor to the king of Hastinapur and he speaks from the experience of managing a state. In agreeing to sacrifice a person in order to save many, he has drawn a distinction between public and private dharma. The English thinker, Jeremy Bentham, went on to make this criterion famous in the 19th century via his Utilitarian slogan-’the greatest good of the greatest number’.
Conquerors have come and gone in all countries. Each conqueror razed old monuments to build new ones. Christian shrines came up on pagan temples of Rome and Greece. Muslim conquerors built mosques on Hindu temples just as Hindus and Buddhist fought over their sacred spaces. It is the way of the world. We not unique and we should be relaxed about our history. Since some people are not, this historic judgment has prudently revisited history in order to close it without opening new wounds. It acknowledges the birthplace of Ram without holding anyone responsible for the destruction of a temple or a mosque.
The reaction of people has been mature, which is not surprising at a time of galloping economic growth and rapid change in our society. Indians have moved on–we are not less religious, but we care about other things now and have less appetite for the politics of religion. We are more self-confident and optimistic. For these reasons this verdict will not encourage demolition of other mosques, as some believe. The young, especially, have moved away from the politics of Ayodhya, which is a cautionary warning to the BJP about Hindutva’s relevance. It too should move on to more relevant concerns such as governance. There are more votes in promising judicial, administrative, and police reforms.
This is an important judgment for modern India and the people have responded in a mature and wise manner. By appealing to the subtle, pragmatic, and ancient art of dharma, it is a very Indian verdict. Those who have criticised it seek rational solutions when the vast majority of Indians are driven by belief. The High Court has wisely reclaimed the ancient ideal of public dharma, which is happily the proud foundation stone of our Republic.


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